My mother wanted a peaceful death at home. I nearly blew it for her.
But most of all, everyone in the standing-room-only crowd recalled my mother’s fierce independence and drive to do things “her way.” And nowhere was this drive better demonstrated than in her determination to go out on her own terms.
For this, she had needed my help, and I very nearly blew it.
When — just a few days after her 89th birthday — my mother was diagnosed with a colorectal mass (we would later learn it was cancerous), she restated to me what I knew to be her fervent wish: NO treatment of any kind beyond symptom relief. NO invasive procedures, NO chemo or radiation, NO life-prolonging treatments. NONE! She wanted only one thing: to spend the rest of her days in her New York apartment in her lively and supportive community. My job was simply to help make sure her wishes were honored. As it turned out, this was not so simple. Just days after the initial diagnosis, despite my mother’s long-standing and just-repeated wish, I found myself reluctantly taking the first step toward a life-prolonging surgery.
How had we ever come to even consider this?
The ‘limited’ option
For
as long as I could remember, my mother had made it clear that she did
not value longevity for longevity’s sake. Her greatest fear had always
been living past the point when she felt good about being alive. “Can
you believe it?” a friend or relative would sometimes exclaim in delight
about a markedly diminished elderly relation. “She just celebrated her
96th birthday!” In response, my mother would shudder and reply that she
hoped that she would not face a similar fate.From the instant she learned about the mass, my mother told all the doctors who paraded by that she was really okay with the situation, as long as she could opt to do nothing about it and have a peaceful end when the time came. Though increasingly weak as her hospitalization wore on, she remained clearheaded and determined.
Nonetheless, on the fourth day in the hospital, a surgeon arrived at my mother’s bedside to discuss the risks and benefits of two surgical options for addressing the threat posed by the mass. One option was to remove the mass, while a second involved rerouting the intestine around the mass. Because the mass was growing slowly, the surgeon explained, and because there was no sign of cancer anywhere else, the mass could be left intact. In fact, the surgeon confidently pronounced my very frail mother an “excellent” candidate for this “limited’ option and predicted a “relatively insignificant recovery time with minimal pain and discomfort.”
But — oh, yes — there was one more thing worth mentioning: The “limited” option involved a colostomy. A hole would be created surgically in my mother’s belly, out of which stool would exit into a pouch. The surgeon assured us that with the new technologies and products that were available, my mother would adjust in no time. While he himself avoided the specifics, we learned this would include her having to change the bag, adjust her diet, perform the necessary skin care and live with anxieties about whether the bag would begin to smell, bulge visibly or soil her clothing.
When I asked what would happen if my mother declined surgery altogether, the surgeon provided a chilling answer. Forgoing surgery would cause her colon to rupture, resulting in sepsis, acute and possibly prolonged abdominal discomfort and eventually excruciating pain. He described in gruesome detail what would happen inside her body to cause this pain. No way would he ever let his mother suffer through that, he pronounced, horrified at the mere thought.
In the face of the surgeon’s unambiguous advice and the certainty he projected, our own certainty wavered. When the surgeon left the room, my mother began to weep silently. Her hope of a dignified death had been dashed. She was facing the possibility of choosing between excruciating pain or being one of the “lucky ones” who “get to live”— in an increasingly physically and cognitively feeble state — to 96!
Correct predictions?
I
reluctantly scheduled a pre-op appointment for later that month, but I
also reached out to a friend who specializes in research on patient
engagement. She suggested I further probe the surgeon’s predictions and
assertions about the likely impacts of undergoing surgery as well as the
consequences of declining it. What exactly did a “relatively easy”
recovery mean for an 89-year-old woman who weighed only 118 pounds? How
might a colostomy actually affect the quality of her life? Could the
pain of a ruptured colon be effectively controlled by a clinician who
specialized in palliative care?I started by investigating the surgeon’s assurances regarding the simple-to-use and odor-free technologies that were available for colostomy patients because I knew that this would be of particular concern to my mother. We faced the added complication that she was reliant on a wheelchair and needed the services of a full-time home attendant who might be called upon to help with a new set of needs.
I called one of my mother’s former health aides, who knew her abilities, limitations and sensitivities at least as well as I did. I trusted her to give me straight answers. I asked whether she had had any experience with colostomy paraphernalia and how she thought my mother would adjust to using it.
While she assured me that Mom would most likely be able to change the bags herself, she immediately got to the more central issue: “You know your mother,” she told me. “You know how much she cares about personal hygiene. She will not like the smell. Even if it is not a strong smell, she will smell it. They will tell you there is no smell, but I will tell you your mother will smell it. It will bother her. A lot.”
She went on to describe having cared for an outgoing and sociable retired lawyer who became so self-conscious after his colostomy that he had become a recluse.
For my mother, this would be a truly catastrophic blow. Formerly very active and outgoing, she had already lost her mobility and much of her independence to parkinsonism. Nonetheless, she remained surrounded by many devoted and lively friends. When sitting on the bench in front the apartment building that had been her home for 50 years, a steady stream of neighbors, young and old, would stop to sit and chat. Her apartment door was never locked, so friends constantly popped in to play Scrabble, watch a film or talk politics.
Nonetheless, over the previous five years, my mother had already begun to see her life as irremediably diminished. Aside from the parkinsonism, she was growing extremely frustrated with the gradual cognitive decline associated with normal aging and its impact on her memory and her ability to use her computer, cellphone and other mainstays of modern life. The prospect of social isolation was more than she should have been expected to bear.
The magic words
This
bleak outlook strengthened my resolve to learn more about whether
palliative care could be effective against the consequences of rejecting
further treatment. The following morning, we mentioned to the doctor
who was preparing her for discharge that our next step would be to
identify a palliative-care specialist who could tell us whether and to
what degree the dire consequences of declining surgery could be
mitigated.As luck would have it, the doctor told us that he was trained in palliative care. He immediately validated my mother’s decision to forgo surgery and offered his unequivocal assurance that any future pain could be effectively managed. He explained that she was eligible for home-based hospice, which would include palliative care. This was the first that we had heard of this program.
I can’t say whether the surgeon who advised us was intentionally engaging in scare tactics. Clearly, his rosy picture of life after surgery and his assessment of the alternative were based on his own values, fears and preferences rather than those expressed by my mother, an elderly woman who above all else feared a longer and increasingly limited existence. Moreover, he was either ignoring or ignorant of the potential mitigation of pain and suffering available through effective palliative care.
Given my mother’s very clear wishes, particularly when coupled with New York’s Palliative Care Information Act — requiring that all patients facing terminal illness be counseled about palliative care and end-of-life options — it is astonishing that the option of hospice with palliative care was not presented to us early in my mother’s hospital stay. It was only when we finally said the seemingly magic words — “we would like to confer with a palliative-care doctor” — that we learned that her wishes could, in fact, be granted.
I shudder to think about what might happen to people who are less persistent or do not know what to ask, and I have since contemplated what might be done to better support them.
Ideally, all hospitals would have palliative-care teams routinely visit all seriously ill patients and present both palliative-care and hospice options. It would also be immensely helpful if all physicians who treat patients with potentially terminal or significantly life-limiting diagnoses understood palliative care well enough to be able to discuss it comfortably and meaningfully. A fundamental first step will be getting more physicians to accept that they alone may not always know what is best for a patient: A not-yet-published study at four hospitals showed that 45 percent of doctors believed that they are in a better position than patients to decide what their patients need.
My mother would have had some choice words for these doctors. She would have pointed to the last six months of her life as evidence of the soundness of her choice.
Spared the aftermath of a surgery she did not want, my mother ate, looked and felt better than she had in months. She took in several museums. We spent a glorious day at the New York Botanical Garden. Perhaps most fittingly, we held a show of her beautiful watercolors in the community room of her co-op, which was attended by more than 100 neighbors, friends and relatives. Aside from providing a wonderful occasion to bring us all together, the show provided an opportunity for my mother to give back, as she proudly donated the proceeds from the sale of some of her paintings to Morningside Retirement and Health Services, the nonprofit organization whose services had proved invaluable to her and other seniors in her community as they aged in place.
Throughout this period, my mother’s outstanding hospice team delivered on the promise of compassionate, effective palliative care. They were careful to include her, her aides and me in all discussions of her care. They told us what to expect and described developments that might signal the need for a change in regimens. Far from doing nothing, palliative care involved active monitoring and managing of her diet, digestion and medications to maximize her comfort and quality of life. My mother felt engaged, respected and supported — and she experienced virtually no physical pain.
About two weeks before her death, my mother began to feel very weak. She became increasingly frail. She lost interest in visitors and phone calls. At one point, she experienced an extremely sharp pain as her home attendant was transferring her from a chair to her bed. The hospice team provided medication that eliminated both her growing anxiety and the pain associated with such transfers.
One
evening, I woke her from a nap to ask if she wanted dinner. She said
she would, so I gave her a dose of morphine in anticipation of moving
her to the dinner table. When I went to get her, she demurred: “Why
would I want to move anywhere when I am so comfortable right here?”
Those were her last words. She fell back asleep, and sometime that night
she lost consciousness. Over the following 2½ days, in keeping with her
wishes, she was heavily medicated as she slowly slipped away.
The
evening before she drew her last breath, her nurse stopped in and
gently stroked her brow. She assured us that my mother was in no pain
and encouraged me to keep speaking to her — which, of course, I did. I
told her how much I loved her and that I was truly grateful that she had
been so clear about what she wanted. For it was because of the clarity
of her wishes, and her steadfast and openly expressed desire to see them
honored, that — together — we were ultimately able to get it right.https://www.washingtonpost.com/national/health-science/my-mother-wanted-a-peaceful-death-at-home-i-nearly-blew-it-for-her/2017/07/14/92af5cf4-55f1-11e7-b38e-35fd8e0c288f_story.html?utm_term=.d253e7751463
Readers' comments
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I started having an annual check-up after my husband died*. I did so for 10 years, then I quit while I was ahead. Now, at over 82, I am old enough to die; eventually, we all do so why bother with checkups?
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[* If you visit a cemetery, you may notice that married people often die within two years of each other. I was sure I was going to die. I did not die after all, and started gardening instead.]
How long should you live, how should you live and finally how and when to die is very personal.
Also, sky burial is an idea whose time has come. Let the vultures and condors feast!
The orders are written, the injection prepared, and the injection given. The dying person falls asleep, so deeply that he/she doesn't wake up for meals, and is sound asleep so never drinks from the glass of water by the bedside.
Unless there is an advocate for that individual, they will die: the advocate works in cooperation with the physicians and nurses to ensure that for the devout Christian believer, the tenets of that faith are respected, for that individual, it must be remembered, this earthly life is but part of life, and the end of life is the time when it is believed that as one life ends, a spiritual journey which we do not understand commences. An Anglican Catholic Priest.
The pope John Paul II° was tracheostomised 7 days before dying by Parkinson disease , setting the standard that it is better to survive miserably than rendering the soul to "God" peacefully ( not a neologism).
My educated guess is they had not made their mind up about his successor jet.
Better suggestions?
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The right to die in Belgium: An inside look at the world’s most liberal euthanasia law
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"Belgium has the world’s most liberal law on physician-assisted suicide, which is not just for the terminally ill. Patients with psychiatric conditions – and now, even children – can request euthanasia."
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MEGAN THOMPSON: As she opens the door to her home…this 34-year old Belgian woman known as “Eva” seems at ease. But actually she’s chronically depressed. More than once she’s tried to commit suicide. And now she’s asking doctors to help her. Help her die by euthanasia…all of it captured in a Belgian documentary.
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http://www.pbs.org/newshour/bb/right-die-belgium-inside-worlds-liberal-e...
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I didn't care much for Youth In Asia.
(a British punk band)
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NSFTL
Regards
The body is a mechanism; incredibly complex to be sure, but sooner or later it will be understood. The reversing of aging in humans *is* going to occur. The only question is whether or not it occurs in our lifetime.
In general, this assertation evokes rejection. I may be wrong, but I think this is because we are all resigned to death, and the proposal - as yet without any real justification - that it might not be so has the effect of bouncing us out of our settled and endurable resignation into a half-way state where we now *might* have the chance of avoiding death - but might not! an uncomfortable position, and one which we most most easily avoid by rejecting the original proposition.
Consider. Imagine I had proposed that mice would eventually be bred who live twice as long. Well, that doesn't cause an emotional reaction, I would say (and in fact, it has been done). Now imagine I might say we would work out how to solve the aging of skin in humans - we all still die at the same time, but at least we dont' wrinkle up :-) that would be remarkable, but again - it does not evoke rejection. Now finally imagine I say that if the solution to skin aging actually solves a whole class of aging in humans, and as a result we will live an extra twenty years - and youthfully - well, now we begin to be closer to my original proposition.
In fact, the body really is just like a car. It is a mechanism, and to use it is to wear it out. Aging is the accumulated damage of use, just as it is in mechanical devices. There is nothing special about figuring out what this damage is and undoing it. We still *age*, but we progressively work out how to *reverse* the accumulation of damage.
What this amounts to of course is the reversal of aging and the restoration of youth. Those who are old, and who carry in their bodies a great deal of accumulated damage, will see that damage reversed, and their bodies "youthen".
Aging in fact basically comes down to about six or seven forms of damage. For example, you accumulate "gunk" in your cells, and between your cells; the body as a byproduct of metabolising generates a range of end-products, and it knows how to get rid of a lot of them - *but not all*. Age-related macular degeneration probably originates in one of these by-products; if you could explain to the body how to get rid of it, the blind would literally see again. A startup in Edinburgh I think it is is now in stage one trials for a medicine to do just this.
If you're interested in this, have a look at the SENS Research Foundation. Disclosure : I contribute monthly, and I'm going (hopefully) to be doing voluntary work (software engineering in my case) on research programs relating to the subject.
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Our society is far more individualistic. And, as often as not, we die unattended and our passing becomes common knowledge only after a Third-World orderly sees that one's heart-line is flat. An MD is called, relatives informed and then a trip to the hospital refrigerator.
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The past also dignified our last moments and consoled both the dying and loved ones by carefully crafted rituals that located death in a vast cosmos. Last Rites provided a formula that made death a transition.
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Have you ever attended a "memorial service" to "celebrate the life" of an unbeliever? It is filled with enforced gayety ("He made people laugh.") Most attendees don't know what to do with themselves -- they sit in their folding chairs more or less embarrassed by it all. (One of these I attended a week ago consisted entirely of fifty-odd people watching a slide-show on a large, flat-screen TV -- it had all the intimacy of an informercial for time-sharing in Florida.)
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In the Catholic Requiem Mass, for instance, the deceased is prayed for as a member of a community of faith in which both the living and the dead find who they really are -- this community exists beyond time.
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This, to me, gives death meaning beyond "He made people laugh." (I remember one hideous "celebration" in which a speaker released wind-up toys among the mourners to accentuate the deceased all-around jolliness. It was like being sent to eternity from the "Buzz Lightyear" aisle at "Toys R' Us.")
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In our own time, Reality exits for the individual ("I have the right to control MY own body!") So, many go into eternity trailing clouds of nothing. Just a sanitation problem -- maybe it makes people laugh.
I read a couple of years ago the depressing news that nowadays in Britain the two most requested pieces of music at these events are 'My Way' and 'Always Look on the Bright Side of Life'. Sad in two different ways, of course. Most of us, alas, don't live life 'our way' and muddle our way through our appointed term in one or other of the conventionally sanctioned forms society makes available to us. It's a poignant piece of posthumous self-deception to pretend otherwise to the bludgeoning bombast of one of Sinatra's worst songs.
The other choice, of course, is an example of the enforced gaiety you mention. Not even when grieving must we be allowed to drop our shallow flippancy. The first time someone chose it, of course, it might have been an act of cheerful defiance. Now it's just the sound of the sheep obediently acquiescing to the new commandment of our age - 'Move on'.
See a very useful paper from an exceptionally intelligent author: "Medical Nemesis - The Expropriation of Health" http://www.columbia.edu/itc/hs/pubhealth/rosner/g8965/client_edit/readin...