The End of This Year
The best place to be is here,
at home, the two of us, while others ski or eat out. It will be quiet. We won't watch the ball fall, the crowd in Times Square. They will celebrate while here there is this night. Tomorrow some will start over, or vow to stop something; maybe try again. Here the snow will fall through the light over the back door and gather on the steps. We will hope our daughter will be safe. She will wonder what the year will bring. Maybe we will say a prayer.
Today is New Year's Eve, a day to take stock of the old year and make changes for a new year.
People across the world tonight will be linking arms at the stroke of midnight and singing "we'll take a cup o' kindness yet, for auld lang syne," from the Scottish folk song popularized by Robert Burns (books by this author). In Scotland, New Year's Eve marks the first day of Hogmanay, a name derived from an Old French word for a gift given at the New Year. There's a tradition at Hogmanay known as "first-footing": If the first person to cross your threshold after midnight is a dark-haired man, you will have good luck in the coming year. Other customs vary by region within Scotland, but most involve singing and whiskey.
English poet Alfred, Lord Tennyson (books by this author) wrote: "Ring out the old, ring in the new / Ring, happy bells, across the snow / The year is going, let him go / Ring out the false, ring in the true."
Here in the United States, the custom of raising and dropping a giant ball arose out of the time when signals were given to ships at harbor. Starting in 1859, a large ball was dropped at noon every day so sailors could check their ship chronometers.
The Times Square celebration dates back to 1904, when The New York Times opened its headquarters on Longacre Square. The newspaper convinced the city to rename the area "Times Square," and they hosted a big party, complete with fireworks, on New Year's Eve. Some 200,000 people attended, but the paper's owner, Adolph Ochs, wanted the next celebration to be even splashier. In 1907, the paper's head electrician constructed a giant lighted ball that was lowered from the building's flagpole. The first Times Square Ball was made of wood and iron, weighed 700 pounds, and was lit by a hundred 25-watt bulbs. Now, it's made of Waterford crystal, weighs almost six tons, and is lit by more than 32,000 LED lights. The party in Times Square is attended by up to a million people every year.
Other cities have developed their own ball-dropping traditions. Atlanta, Georgia, drops a giant peach. Eastport, Maine, drops a sardine. Ocean City, Maryland, drops a beach ball, and Mobile, Alabama, drops a 600-pound electric Moon Pie. In Tempe, Arizona, a giant tortilla chip descends into a massive bowl of salsa. Brasstown, North Carolina, drops a Plexiglas pyramid containing a live possum; and Key West, Florida, drops an enormous ruby slipper with a drag queen inside it.
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Dec. 30--The Archdiocese of Philadelphia's bid to lease its 13 cemeteries to StoneMor Partners L.P. $89 million over 35 years has a date in Orphans' Court next week.
Officials with the archdiocese and StoneMor have said they expect to easily clear the Orphans' Court hurdle on Monday, but there was one small hitch.
The hearing in Orphans' Court, which must approve certain deals involving charitable assets, was originally scheduled for Dec. 11, but Judge John W. Herron pushed the hearing back to allow more time to publicize the deal, which was announced in September.
The court hearing is a chance for interested parties to object to the 60-year lease of the 13 archdiocesan cemeteries.
"We are not aware of any formal filings of any objections although we do know that a few letters have been sent to the court expressing concern about the transaction," said Ken Gavin, a spokesman for the archdiocese.
Among the es most likely to be harmed by the deal are gravestone dealers -- because they will be plunged into direct competition with StoneMor, which is the nation's second-largest operator of cemeteries and also sells grave markers and other cemetery features.
Lawrence Miller, StoneMor's chief executive, said during a meeting with investors last month that between 60,000 and 80,000 Catholics in the Philadelphia region had already purchased a grave site in one of the cemeteries, but nothing else needed for burial.
"They don't own their vault, they don't own their marker, they don't own their casket, and they don't own the opening and closing. So there is going to be the enormous opportunity for the company to market," Miller said.
StoneMor, which is based in Levittown, also anticipates expanding the market. "We will be able to open the properties up to not only the owners or people of the Catholic faith, but also open the cemeteries up to anyone of the Christian faith. So it's going to give us an enormous opportunity in Philadelphia," Miller said.
The archdiocese said in a frequently asked questions document on the cemeteries web site that StoneMor will be able to bury non-Catholic Christians after two years, if the archdiocese approves.
To increase public awareness of the hearing since Dec. 11, the archdiocese sent notices to all parishes and asked pastors to mention the Jan. 6 hearing on multiple weekends and sent a letter to all lot owners who are currently making installment payments, among other measures.
The hearing is scheduled for 1 p.m. in City Hall Courtroom 416.
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@InqBrubaker